Permanent Distraction

A place in a space that nobody can walk on.

cavetocanvas:

effyeahnerdfighters:

Poetry Makes Nothing Happen: Thoughts on Ai Weiwei from the Indianapolis Museum of Art

Sarah does not appear in vlogbrothers videos, but you can follow her on tumblr: http://absolumentmoderne.tumblr.com 

In which John visits the Indianapolis Museum of Art, where his wife is a curator, and thinks about the work of the artist and dissident Ai Weiwei while walking through “According to What,” his first major retrospective in the United States. If you live in or near Indianapolis, you should really see the show. It’s very special, and will be here until July 21st.

This is a lovely video from John Green explaining the importance of Ai Weiwei’s work. I had the opportunity to see this exhibition when it was at the Hirshhorn in DC, and it’s both stunning and sobering.

It gave me an uncensored window into very foreign modes of thought. There was a lot of inherent cultural relativism in the science fiction I discovered then. It gave me the idea that you could question anything, that it was possible to question anything at all. You could question religion, you could question your own culture’s most basic assumptions. That was just unheard of—where else could I have gotten it? You know, to be thirteen years old and get your brain plugged directly into Philip K. Dick’s brain!

That wasn’t the way science fiction advertised itself, of course. The self-advertisement was: Technology! The world of the future! Educational! Learn about science! It didn’t tell you that it would jack your kid into this weird malcontent urban literary universe and serve as the gateway drug to J. G. Ballard.

And nobody knew. The people at the high school didn’t know, your parents didn’t know. Nobody knew that I had discovered this window into all kinds of alien ways of thinking that wouldn’t have been at all acceptable to the people who ran that little world I lived in.

rosalarian:

littlefroggies:

bisexual-community:

Common Myths About Bisexuality from the lovely Webcomic Jesus Loves Lesbians, Too by bi blogger & author Maria Burnham (writer/memoirist) and Maggie Siegel-Berele (comic artist). 

I usually don’t reblog stuff like this because this is my art blog but this hit close to home and reminded me of so many conversations that made me feel like garbage.

It always makes me see red when I see lesbians (and gay men) treating bisexuals this way. I don’t think I can even type too much more without quickly reaching a point where I just smash my head into the keyboard.

mattfractionblog:

Greil Marcus on art, taste, highbrow vs low, and fascism — turn everything else off and give it twenty minutes.

(via lazymercenary)

The Paris Review Origin Story and Their Secret to the Art of the Interview

theonlymagicleftisart:

Most interviews today tend to fall somewhere on the spectrum between lazy conversation and blatant publicity puffery, the truly exceptional interview a kind of near-lost art. But it wasn’t always so. In the spring of 1953, The Paris Review built from scratch a new paradigm for the art of the interview, which endures as a gold standard sixty years later. In the introductory essay to the 1958 anthology Writers at Work: The Paris Review Interviews, First Series (public library) — which also gave us this fantastic anatomy of the four stages of writing — the inimitable Malcolm Cowley, who edited the collection, recounts the Paris Review origin story and examines the secret of what made their interviews such a timeless echelon of the craft:

Most of the interviewers either have had no serious interest in literature or else have been too serious about themselves. Either they have been reporters with little knowledge of the author’s work and a desire to entrap him into making scandalous remarks about sex, politics, and God, or else they have been ambitious writers trying to display their own sophistication, usually at the expense of the author, and listening chiefly to their own voices.

What makes the Paris Review interviewers and their ethos different, Cowley observes, can be boiled down to two essentials [Read more…]

It’s tempting to think of love as a progression, from ignorance toward the refined light of reason, but that would be a mistake. The history of love is not a ladder we climb rung by rung leaving previous rungs below. Human history is not a journey across a landscape, in the course of which we leave one town behind as we approach another. Nomads constantly on the move, we carry everything with us, all we possess. We carry the seeds and nails and remembered hardships of everywhere we have lived, the beliefs and hurts and bones of every ancestor. Our baggage is heavy. We can’t bear to part with anything that ever made us human. The way we love in the twentieth century is as much an accumulation of past sentiments as a response to modern life.

eatsleepdraw:

spaghettieater:

Oh artsnacks, I love thee to the depth and breadth and height my soul can reach.

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eatsleepdraw:

spaghettieater:

Oh artsnacks, I love thee to the depth and breadth and height my soul can reach.



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Subscribe to ArtSnacks today.